Tag Archives: Open Table Nashville

A Playground for the Rich, a Prison for the Poor

People Over ProfitIn order for injustice to exist, a large segment of the population must be misguided, unethical, apathetic, or asleep. Or they must be so beaten down that they forget the power that burns in their bellies, their bones.

For the last several years, a large segment of Nashvillians have watched silently as huge swaths of our city were bought by the highest bidder. The hunger for profit drives the market. Money flows from developers in L.A., New York, Atlanta. They know the drill, they know when and where to invest, how to fit through loopholes, move in the dead of night. And in Metro government, few, if any, checks and balances exist to ensure that the “rising tide lifts all boats.”

Nashville has given millions upon millions of tax breaks, tax incentives, and public money to high end development projects while thousands of affordable homes, duplexes, and apartments are bought out. The low income tenants are evicted, moved further out of sight, out of mind. The housing is razed or renovated, replaced by expensive condos, “tall and skinnies,” boutique hotels, or Airbnb units. Poverty rates climb. Food stamps are cut. Homeless camps are cleared. Anti-refugee and anti-LGBTQI+ legislation is passed. Police cameras go up in public housing projects.

1 arrest, Kyle LincolnAs political organizer and professor Sekou Franklin says, “Nashville is being built like a playground for the rich and a prison for the poor.” The message is clear: the new Nashville is for people with money in their pockets—the young, the privileged, the white, the rich. So instead of the “rising tide lifting all boats,” a few drift by in pricey yachts while our people are drowning. The progress Mayor Barry’s administration is making is throwing life preservers out, but real change, real equity, real justice, will take decisive leadership and bold actions from the Mayor’s Office and City Council. And it will take a critical mass of people who are awake and willing to hold our city leaders accountable.

Andrew KrinksFor too many years, we’ve watched silently, waiting for a tipping point, waiting for something to shake us out of our slumber. And then, for many of us, the buzz of bulldozers rang in our ears, jolting us awake. For many of us, that tipping point came when the Mayor’s Office announced that they would move forward with plans to evict the people camping in the woods at Fort Negley who had nowhere to go. So on April 15th, hundreds rallied, marched, camped out with the residents. Others in homeless camps across the city joined together with low-wage workers, people fighting for racial justice, students, faith leaders, and organizers. With open eyes, the feeling of love, of newly discovered collective power, blazed in their bones.

Sekou FranklinDuring Mayor Barry’s State of Metro Address on April 29th, this same group came together for a silent vigil, followed by “The People’s State of Metro” press conference.  The following reflection is the speech I shared during the press conference. The other speakers included Steve Hopper who lives in an encampment south of downtown, Neptali Perez with Workers’ Dignity, Rhiana Anthony with Black Lives Matter, Marie Campbell with Showing Up for Racial Justice, Sekou Franklin with Democracy Nashville, Dick Blin with Jobs with Justice, and Ingrid McIntyre with Open Table Nashville.

What happens next depends on all of us. “The revolution is not an apple that falls when it is ripe,” says Ernesto Che Guevera. “You have to make it fall.”

The People’s State of Metro SpeechApril 29th

Ballons with housing signHow many people here have struggled to find housing they can afford in Nashville over the last couple years? How many people would have to move if your rent doubled overnight? All of us on the bottom and in the middle are united in our struggle for safe, decent, affordable housing.

We came here today to ask a question – What does the “State of Metro” look like from below? For me, it looks like a homeless woman name Alyce freezing to death in her car. It looks like over 70 deaths in the homeless community last year. It looks like clearing homeless camps like Fort Negley when there’s not enough room in the inn. It looks like Section 8 waiting lists with over 14,000 people waiting…. waiting for a better life, waiting for a better future for their children, hoping and praying their name is called.

Yes, this is the State of Metro in 2016, the state of the city we love. It’s a playground for the rich and a prison – or graveyard – for the poor. But it doesn’t have to be like this.

People Over Profit signWe’re not here today to protest Mayor Barry, per se. We’re here to protest silence and apathy in the face of injustice. We’re here to protest the perpetual displacement of our people in camps, projects, and low-income housing. We’re here to protest the watered down, status-quo, business-as-usual politics that have given this city to wealthy developers and taken it out of our hands. This is a crisis. This is tipping point. People are waking up, coming together, demanding change, declaring that this city must start putting people over profit.


Stop Displacement Now, photo by John PartipiloThe banner that now hangs from the Pedestrian Bridge reads, “Stop Displacement Now!” These are our demands: End all the closures of campsites and low-income housing until we have sufficient alternatives. Come up with a strategic, comprehensive plan to create 20,000 units of low-income housing – the units we need to address this crisis.

So if you are listening now and find yourself one of the wealthy, one of the privileged, one of the decision makers, we ask you to join us. Use your privilege, your resources, your influence for social, economic, and racial justice.

If you are listening now and find yourself in the middle, we ask you to join us. Help us build bridges to those in power and to those on the bottom. Use your networks to mobilize more people into this crucial work.

And if you are here and find yourself on the bottom, we want to say we are with you. Stay strong. Your voice is most important in this struggle and you are not alone. We see your suffering, we see your strength. So keep raising your voice, keep telling your story, and keep coming together in solidarity. The future of our city depends on it.

March, Kyle 2


Radical Chaplaincy: Reflecting on the Northwest Solidarity Tour

Mural at Tierra Nueva by Troy Terpstraby Aaron Scott, Rev. Sarah Monroe, and Rev. Lindsey Krinks

This piece grew out of conversations with Aaron and Sarah from Chaplains on the Harbor in Aberdeen, WA. We were connected through the Poverty Initiative at Union Theological Seminary and wrote this after meeting with and working alongside groups across the Pacific Northwest in September. The primary voice is Aaron’s. 

The Rev. Dr. Martin Luther King, Jr. called for a “nonviolent army of the poor” in the last campaign of his life, the 1968 Poor People’s Campaign. Willie Baptist, founder of the Kairos Center/Poverty Initiative, frequently takes this call to the next level by saying, “Every army needs generals.” Chaplains on the Harbor recently returned from a week on the road with a cohort of our fellow street pastors, grassroots organizers, and movement builders. Through our conversations and information gathering along the way, we reached a point of clarity regarding our own role in King’s and Baptist’s assessment: just as every army needs generals, every army also needs chaplains. We do not define “chaplain” here in the terms narrowly set by institutions invested in enforcing the status quo, but rather by those in our movement who are getting the job done. What is the role of chaplaincy in social movement building, in resurrecting a new Poor People’s Campaign for today? Five key responsibilities emerged over the course of our time together:

TN2 - Copy1) Pastoral care for the front lines of struggle: Radical chaplaincy first and foremost includes our accompaniment and endurance alongside grassroots freedom fighters—on the streets, at protests, in tent cities, in jail, at ground-zero sites of climate change and in other crisis zones. Our friend Neaners, a leader at Tierra Nueva in rural Skagit County WA, shared some powerful stories of his work in relation to this model of chaplaincy. Neaners spent five years in solitary confinement, building strong relationships with Tierra Nueva pastors during his incarceration through letters and phone calls from the jail where he was held. Upon his release, Neaners went to work with Tierra Nueva’s gang outreach project. A former gang leader himself, Neaners has true skill in connecting with gang-involved youth. His theological insights into the systemic injustice of poverty, in the midst of God’s abundant creation, are at once grounded and complex, and he communicates these in a way that speaks urgently and relevantly to others struggling for survival and dignity. Neaners is one of the million unsung saints out there on the ground, who has both the personal experience and the dedication to others’ liberation that makes this movement possible.

Chaplains2) Building the theological, spiritual, and moral framework of our struggle for human dignity: As chaplains of this burgeoning force, it is our duty to prioritize the moral authority of the poor in the movement to end poverty. We are not called to clean up, make respectable, or dilute the message of grassroots leaders. We are simply called to amplify the message in these leaders’ own words, on their own terms. We can amplify this message through a range of tactics. At Chaplains on the Harbor in rural Grays Harbor County, WA, we work to bring the urgent message of our tent city constituents to the forefront of the institutional church. This includes hitting the preaching circuit during our organizing campaigns, inviting church groups out to learn from our leaders on the ground, and supporting these leaders in directly engaging the highest levels of institutional church power. In mobilizing community support as they sought out a second host site for Rivercity, our tent city constituents asked that Bishop Greg Rickel of The Episcopal Diocese of Olympia pay them a visit to begin building a relationship with him as well as help boost their visibility. Bishop Rickel not only showed up, but also spent time interviewing camp leaders and helping out with our social media campaign. In strategically leveraging the bishop’s position of moral authority, camp residents were able to assert their own authority to a wider audience in their struggle for survival and dignity.


DV38 - Copy3) Equipping and supporting grassroots leaders to love and protect one another:
As we labor for a new and radically transformed society where the rights and needs of all people are defended, we also share the responsibility of caring for one another in the harsh reality of the present. As poverty-abolitionist chaplains, we have the particular task of teaching and encouraging our communities how to lean toward care and respect for one another in the midst of repression and hardship. This includes restoring justice and righting wrongs where trust has been broken internally in our movement. We toured Dignity Village, Inc., a self-governing homeless settlement in Portland, OR where leaders demonstrated a powerful model for this on several levels. Village members share the task of staffing 24-hour internal security for the site. They also collectively sustain themselves by selling firewood and scrap metal, a level of self-sufficiency in which they take much pride. Village members take seriously their responsibility to defend one another: our tour guide Lisa explained the village’s process of ejecting residents who practice abuse or sexual harassment against other community members—as well as the opportunity residents find at Dignity Village to heal from personal trauma and the trauma of living on the streets. These small-scale projects of survival and dignity are icons of integrity to which our entire movement looks for hope and healing.

sisters-of-the-road-cafeSisters of the Road, a collective cafe in Portland, OR serving unhoused people, also offered a powerful example in this task of loving and protecting one another in the movement to end poverty. In addition to their model of radically dignified hospitality, Sisters also leads liberation-based education with their people on the streets. A white, unhoused Sisters’ worker explained to us that this education tackles systemic issues “like racism, which can be hard to swallow at first if you’ve lived on the street—you’re like, ‘What do you mean I have privilege?’ But they show you in a way that makes sense in your own life, because it’s about the whole system.” In order to truly love and protect one another, radical chaplaincy must include this kind of systemic analysis of forces like racism that have pitted the poor against one another and sabotaged our ability to stand together. We study history and we employ systemic analyses because we love each other and do not want to fall into the traps that have been laid for us for generations.

not a crime4) Nurturing our people to keep their eyes on the horizon: Radical chaplains must spiritually guide the multitude of leaders of this movement to find their individual purpose, strength, and hope in the long-term struggle for collective liberation. To do this, we have to stay in touch with leaders across many borders and lines of difference who are working toward our common goal. In meeting Lindsey, the street pastor at Open Table Nashville, Inc., we at Chaplains on the Harbor were struck by the resonance her story had with our own. Both of our organizations are working to support self-governing tent encampments in our local areas while navigating a web of police, legal battles, media relations, leadership conflicts and, most fundamentally, the large-scale economic and political forces driving policies of displacement. Despite being across the nation, in different states, and organizing in very different contexts (Nashville is a major city while Aberdeen has a population of 17,000 people), we shared a clear understanding that our people were suffering in the same ways as a result of the same systemic injustices—as well as a clear understanding that our best chances at victory were bound up with each other’s success.

In the same vein, we spent an evening meeting with Portland Committee for Human Rights in the Philippines. We were blessed by the radical analysis and depth of solidarity these young Filipin@ organizers extended to us as we took turns describing what our struggles had in common. PCHRP members shared stories of families torn apart by forced economic migration, of indigenous repression, and of the recent murder of a young Filipina trans woman at the hands of a U.S. Marine. We at Chaplains on the Harbor shared our stories of homeless parents separated from their children by CPS, police brutality against Native people, and our uphill effort to create safe spaces for women living on the streets. After a long period of listening, Agustín, a PCHRP member, said, “I think a lot of this comes down to the issue of human trafficking. CPS separating families and placing children into foster care at these rates is trafficking. The prison system is trafficking. Families torn apart because of poverty is trafficking.” We were deeply moved by the immediacy with which PCHRP moved to connect our issues—as a majority white, rural, stateside organization—to their own transnational struggle. It has inspired us to keep lifting our gaze to see the big picture and the many, many lives connected to our local resistance work.

R2D2445) Building power and taking power: King said, “Power without love is reckless and abusive, and love without power is sentimental and anemic.” The Coup said, “Preacher man wanna save my soul, don’t nobody wanna save my life.” We are not truly grounded in the love of God’s children if we fail to build the power necessary to defend the lives of God’s children. There are countless creative ways to build power for the sake of this movement. Right 2 Dream Too, Portland, OR’s self-governing urban rest station and encampment, showed us a few. First, unhoused community leaders took over an abandoned downtown lot (some of the city’s most expensive real estate) and held it for four years. Second, those leaders have used the land to organize a safe sleeping space for other unhoused people and run it with a level of efficiency and integrity that puts the city’s own efforts to shame. The power of R2DToo’s work has won support in all sectors of society, from elected officials to religious leaders—and even police, who have noted that R2DToo’s presence on the block has increased neighborhood safety more than anything that came before it. Their model is an incredible synthesis of power and love, leveraged with the long-term vision of how we might build a new society free from poverty and homelessness.

st. martin St. Martin and the Roots of Chaplaincy
The historical roots of chaplaincy date back to Tours, France in the 4th Century CE just after Constantine made Christianity the religion of the Roman Empire. Late one night, a young soldier named Martin was riding to his base on horseback and came across a poor man who was freezing outside the city gates. With nothing in his purse to offer, Martin cut his military cloak in two and wrapped one half around the freezing man, keeping the other for himself. Martin returned to the military base and that night as he slept, he saw a vision of Jesus wrapped in the cloak. In his vision, Jesus said, “Here is Martin, a soldier who is not even baptized, and he has clad me.” Martin was so moved by this experience that he told everyone about it, was baptized, and later left the military. As decades passed, the remaining half of his cloak became a holy relic and was taken into battle as a symbol of God’s presence. The cloak, or cappa in Latin, was kept in a capella and the guardian who traveled with the cloak was called a capellanus. The English words “chapel” and “chaplain” originate herein and Martin is now known as St. Martin of Tours.

radicalchaplaincy4The history of chaplaincy and St. Martin’s cloak are contested narratives that shed light on the way that Empire uses the symbols of the church and the bodies of the poor to legitimize and carry out violence, oppression, and colonization. To take chaplaincy back to its roots, then, is to journey outside the city gates and to bear witness to St. Martin’s radical act of mercy and solidarity and Jesus’ identification with the poor. The kind of street chaplaincy we are interested in reclaims and resurrects this narrative. Rather than using it to bolster institutional power, we are interested in bolstering the growing movement of people on the margins who, like the freezing man, have been cast out and are struggling for dignity and basic human rights. Through our work of mercy and presence, we stand in the shadows of empire with those who too often shiver and suffer in silence. Through solidarity and accompaniment, we move forward together with amplified voices, burgeoning power, and the deep understanding that Christ is present and struggles alongside us. And we are transformed.

This post was originally published on Aaron’s blog and was republished on the blog for the Kairos Center/Poverty Initiative.


Preventing Cold Weather Deaths this Winter

crutches, james fulmerOn a frigid night in early January, an un-housed man named James “Jimmy” Fulmer froze to death on the steps of an East Nashville church. The temperature was 25 degrees. Jimmy and the crutches he used were visible from the road. All he had was one blanket wrapped around his shivering body that another un-housed man bought for him. A week later, advocates held a public funeral procession decrying his death and the lack of affordable housing. A couple years before, an un-housed man named Carl froze to death just off Main Street. He was also visible from the road and no one stopped to see if he was okay.

Jimmy FulmerEvery year in Nashville, one to four people freeze to death on our streets and countless others get frostbite and hypothermia. In a city with a new $600 million dollar convention center and new luxury condos and high-end restaurants sprouting up in every direction, we don’t have enough shelter and transitional housing beds for everyone who needs them. There are also hundreds of people who can’t get into traditional shelters like the Mission or Room in the Inn—people who have pets, couples and spouses trying to stay together, people who have been banned from services, and people who can’t handle crowded, structured environments, most often due to mental health issues.

For the last three years, Open Table Nashville has filled this gap by opening Emergency Warming Shelters when the temperature drops below 25 degrees. For our friends, this is a matter of life and death. The people we bring in are often some of the most medically vulnerable and it will take ALL of us—as a city, as service providers, and as people of conscience and faith—to make sure that what happened to Jimmy, Carl, and others never happens again; to make sure that no one feels so hopeless and alone that they give up and let the cold overtake them. While we are opening these emergency shelters, we are also advocating for more affordable and accessible housing because the lack of affordable housing is one of the root causes of homelessness.

Frostbitten feet, 2.11.12In order to ensure that no one else freezes on our streets, we need help. Please, please spread the word to everyone you know asking them to chip in and help in whatever way they can. We cannot enjoy the warmth of our own homes without responding to the dire needs of our brothers and sisters who too often shiver and suffer in silence in our own back yards. Our liberation is bound up together.

Here are some ways YOU can help:

Locations (email lindsey@opentablenashville.org if we can use your site!):

We currently open a combination of any of the following congregations (depending on which ones are available any given night), but we are in need of other locations that can accommodate 30-50 people: Hillcrest United Methodist Church, Barth Vernon United Methodist Church, Green Street Church of Christ, and First Church of the Nazarene. We will fully staff the sites, we just need warm, available buildings!

IMAG0222Volunteer roles (email regina@opentablenashville.org to get plugged in):

– Inn Keepers (spend the night with another volunteer, 8pm-7:30am)
– Evening/Morning Transportation (drive a van to pick up our friend around 5:30pm and/or take them back downtown around 7am)
– Kitchen Coordinator (make sure coffee is going and food is heated, set out, 5:30pm-8pm)
– Laundry (someone to pick up the laundry in the morning & wash it for the next day’s shelter)
– Sign-In Table (greet our friends when they come to the shelter 5:30-7:30pm)
– Set Up Team (5pm) and Clean Up Team (6:30am)
– Floater Volunteers (anytime between 5pm and 7:30am to help fill in the gaps)
– Canvassing (driving around downtown and East Nashville to look for people who desperately need to come in, 6:30-8:30)

Donations (every little bit helps!). You can drop these items off at Metro Social Services at 800 2nd Ave. North in the Homeless Services Office Monday-Friday during business hours or contact lauren@opentablenashville.org:

* Sleeping bags, blankets, towels, twin sheets, air mattresses (can be gently used!)
– Hand warmers, hats, heavy duty gloves, thermal underwear, coats & scarves.
– Coffee, creamer, sugar
– Paper products (coffee cups, paper towels, paper bowls, paper plates, napkins, utensils)
– Cleaning supplies (Clorox Wipes, Lysol spray, Dish Detergent)
– Extra dinner and breakfast food (preferably food that can be stored for flexible usage)